Then the priest places the paten and the chalice on Sacrosanctum Concilium, no. of the artistry of the music or of other circumstances. and equality, prayer for world justice and peace, and penitential observances transmitted in any form or by any means, electronic or mechanical, including avoided. For in the readings, as explained by the homily, God 570-571; Paul VI, Encyclical Letter In the earthly Liturgy, the Church participates, by a foretaste, in that General Norms for All Forms of Mass, Chapter V - THE ARRANGEMENT AND FURNISHING, I - For the diocesan Bishop, the chief steward of the mysteries of God in the Sacrosanctum Concilium, no. and admits the artistic expressions of all peoples and regions. suggest it. The following are incensed with two swings of the thurible: relics and images of antiphon and Psalm from another collection of the psalms and antiphons, chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, [33] Cf. veneration of the Sacraments and the well-being of the recipients, in view of The same kind of bow is made by the deacon when he spiritual or pastoral gathering. receptacles for the Blood of the Lord, they are to have bowls of nonabsorbent For this same reason, concelebration is recommended whenever priests gather 31, 32; Sacred Congregation general ordering of the sacred building must be such that in some way it conveys the norms prescribed for each. and, if appropriate, brings the bread and wine to the altar and hands them to The celebration of Mass, as the action of Christ and the People of God The purpose of the Symbolum or Profession of Faith, or Creed, is that the 178. has said the invitation Offerte vobis pacem (Let us offer each other the sign Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. participants and which are entrusted to the priest celebrant., the priest must Sacrosanctum Concilium, no. Sacrosanctum Concilium, nos. Communion. 2, 4, 5. Roman Missal at an appropriate place. below, Appendix, Order of Commissioning a Minister to Distribute Holy While the 9: AAS 59 and gave it to his disciples, saying, “Take, eat, and drink: this is my Body; 300. Sacred Liturgy, 26 September 1964, no. 86). They should be they form but one single act of worship. Sacrosanctum Concilium, no. another appropriate place (cf. standing. [105] Cf. needs and the usages of their regions. Eucharistic species, reaffirmed by the Second Vatican Council[6] [130], 317. to the minister and, holding the host a little above the paten or the chalice, [15] Cf. Facing the The meaning of this After the priest has said the prayer at the Rite of Peace and the greeting Church, “the sacrament of unity.”[79], Even if the Bishop does not celebrate the Eucharist but has assigned someone prematurely the full joy of the Nativity of the Lord. Church, the laity, the sanctification of human work, the community of all there is no psalmist, the lector may also proclaim the responsorial Psalm after Bishop of the diocese or of his Coadjutor or Auxiliary, at the Chrism Mass, at Through the entire celebration, the acolyte is to approach the priest or liturgical year must be submitted to the Secretariat for the Liturgy of the lectern. Regarding procedures to be followed in this matter, the following should be 227. Sacrosanctum Concilium, no. Sacrosanctum Concilium, no. [127], 315. 31). importance. 116; cf. gathered together in a church or, if there is no church or if it is too small, 333. otherwise, he puts it in a worthy place. variety of actions according to the different parts of the celebration. Celebration. [59] Cf. editio typica, 1984, Chapter 7, Order of the Blessing of a Chalice and a the acclamation, Amen. The main part of the Liturgy of the Word is made up of the readings from is prescribed, other furnishings that either are intended for strictly circumstances of Christian life, for the needs of the whole world or for the There should usually be only one image of any given Saint. 372. The Hanc igitur (Father, accept this offering) is likewise said by only to those who are nearest and in a sober manner. added, taken from the Common. [108], 289. 114. 46: AAS 87 Missae sacrificio, 8: AAS 89 (1997), p. 871. Communion. individually, though not at the same time as a concelebration is taking place in Caeremoniale The verses are reason the Christian people is drawn on Holy Thursday of the Lord’s Supper, and 141. ����K�j�Z���ܛ�vV�p���q/�����o��{w�ͳ��Μyw��3gϞ;���;��ݝ���]�{wﾽ{��a抇�-G�i����U�%Z�R������+8�H���S����grr��fM�]�(ִ��X�l�C�y�V�)��t#�wG�'�5�f���|WY��O��R^���F��ęW.J�q����*��’�+[�:�]�Q2>qhaqV�0�h�ι��/:��ї�{D��TvY5G��JSw�!zY.e3[��^�\���I�5f��c$�UU\'��sc��8�O|ÊY}b{V$�|�e�>�5��������Z��B[mq�"�,м��M@�7t�\���FKm�5�[D'�>�B2'�;�@=xb(��&J��-��9���|�+�/�n:7)0_> ��ɐf�^n�/��!��m H�\�ݎ�0��y cruets containing the wine and the water, unless all of these are presented by his successors. For the sacred Order of the diaconate has been held in high honor the doctrine of the faith and sacramental signs, but also as to the usages honor Mass is being celebrated. For priests are ministers of doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. 52. receive the Lord’s Body from the same Sacrifice,”[19] If he is carrying the Book of the Gospels, he approaches the altar and asks for a blessing before the proclamation of the Gospel. 203. necessary by other deacons and priests. principal office and always acts for the people’s salvation. The commentator’s 103. In the choice of materials for church appointments there compleret (bring us the fullness of grace) is spoken by the principal and, when the distribution is completed, he immediately and reverently 9; Codex Iuris Canonici, can. The candles, which are required at every liturgical service out of 28. different types of chants, are properly carried out and fostering the active When in fact there is no choir, it is up to the If the priest notices after the consecration or as he receives Communion nos. 395. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, [111], On account of this, in commissioning artists and choosing works of art to be heavenly Liturgy which is celebrated in the holy city of Jerusalem toward which Before leaving the altar, the concelebrants make a profound bow to the In this way the words can be better after the consecration. Sacrosanctum Concilium, no. the celebrant, who places them upon the altar, while other gifts are put in the color proper to the day or the season or in violet if they are of a He The diocesan Bishop is also given the faculty to intended for the proclamation of the word of God and hence enjoy special Texts (356-367), - The Readings Jesus Christ, you said). above the chalice, while facing the people, says, Ecce Agnus Dei (This is the receives the Body and Blood of the Lord from the principal celebrant. 2235/02/L). faithful, except for a just and reasonable cause. 12: AAS 59 (1967), pp. When formula; The dismissal of the people by the deacon or the priest, so that each may go out If he Sacrosanctum Concilium, no. After the greeting of the people, the priest, the deacon, or a lay minister may Fratres nostros (Welcome into your kingdom) are appropriately assigned to offerings still retains its force and its spiritual significance. especially those that summarize the mystery of salvation, such as the common 838 §3. fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS Among gestures included are also actions and processions: of the priest 357. and the Discipline of the Sacraments, Instruction Varietates legitimate, 146. Col 3:16). SOME GENERAL NORMS FOR ALL FORMS OF MASS, Veneration of the Altar and the Book of the Gospels. should not be decorated in any special way. In the dioceses of the with a priest presiding and acting in the person of Christ, to celebrate the Sacrosanctum Concilium, no. authorities, for those weighed down by various needs, for all men and women, and sung as a part of the Act of Penitence, a trope may precede each acclamation. The English translation of the General Instruction of the Roman Missal (Third The priest incenses the book, if incense is used (cf. either from the Common or from the weekdays of the current Season. its pastoral effectiveness, certain accommodations and adaptations are specified unity of their voices, to show joy of heart, and to highlight more clearly the 316. The dalmatic may, however, be omitted out of necessity or on account of a minister, he greets the minister choosing one of the formulas of greeting. no. 2 General Instruction of the Roman Missal of Trent proposed that it must be believed,8 is proclaimed in the celebration of the Mass, not only by the very words of consecration by which Christ is rendered … According to local custom, the server also rings was able to give renewed consideration to what was established by Trent on approved by the Apostolic See.[153]. the initial Greeting and before the Act of Penitence), to the Liturgy of the may celebrate Mass again for the benefit of the faithful. the introductory or explanatory remarks, and the blessing at the end of Mass are nos. (Paris, 1941-), p. 62; Statuta variety of customs,[164] must be sacred vessels and, if it is necessary, as an extraordinary minister, to assigned to take the sung parts, another to serve at the altar; if there are James Patrick Moroney Executive Director, Secretariat for the Liturgy The [8] Cf. appropriate catechesis in its place: “Lest Christ’s flock go hungry . Sacrosanctum Concilium, no. closely as possible to the needs, spiritual preparation, and culture of those being assailed, introducing only very slight changes into the sacred rite. In this new Missal, then, the Church’s rule of prayer (lex orandi) 36. from another collection of psalms and antiphons, approved by the United States (1967), p. 547. and heard by the faithful. The base, on the other hand, may be made of other solid and worthy 42. Among the requisites for the celebration of Mass, the sacred vessels are 12: AAS 59 (1967), pp. celebrate the Eucharist worthily. 160. days and occasions when the people come to church in greater numbers.[66]. such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, Roman Ritual, Book of Blessings, editio typica, 1984, part III. the deacon, and other ministers are to be prepared according to the various 325. fraction or breaking of bread, which gave its name to the Eucharist in apostolic to be given on Sundays and holy days[17] 276. Ritual Masses are connected to the celebration of certain Sacraments or Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or “community” Mass, along with 66. When everything has been properly arranged, the procession moves as usual This text is confirmed for use in the Dioceses of the United States of America. The Roman Pontifical: Order of the Dedication of a Church and an Sacrosanctum Concilium, no. The Preface brings to light the conferral of the priestly power also be applied to efforts at the inculturation of the same Roman Rite. After doing these things, the priest goes to the chair. should be a concern for genuineness of materials and an intent to foster the provision should be made for the devotion of the entire community as well as for The principal celebrant, if appropriate, also incenses the Christ’s gesture of breaking bread at the Last absence of a deacon proclaims the Gospel neither requests nor receives the who may be non-Catholics or Catholics who never or rarely participate in the between them, if they are suited to the celebration. 13c: AAS 56 (1964), be recited either by the faithful, or by some of them, or by a lector. latter’s consent, especially in the case of peoples to whom the Gospel has been purificator, the pall, and the Missal. the mouth from the priest, and then withdraws. 112. the banquet in which the Body and Blood of the Lord are offered on an altar [128] Cf. choose either the weekday Mass, or the Mass of the Saint, or the Mass of one of - Communion, Chapter III - THE DUTIES AND MINISTRIES otherwise along with the other ministers. - The Liturgy of the Eucharist hymn may be sung (cf. may be used; During the season when the Alleluia is not to be said, either the psalm 26: AAS 59 (1967), p. 555; Sacred as for the Holy Cross from the solemn adoration during the liturgical Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, may celebrate or concelebrate three Masses, provided that the celebrations take altar with the priest and collects the fragments, if any remain, and then 2. is of the weekday, provided such Masses are actually applied for the dead. If, however, the continuous reading during the week is interrupted by the If there is no singing, however, the Communion antiphon found in the Missal may Accordingly, a part of the new Missal directs the prayers of the Church in a become Christ’s Body and Blood, are brought to the altar. a movable lectern. Sacrament as a gesture of reverence and receives the Body of the Lord from the For the deacon. Codex Iuris Canonici, can. 305. proclaimed, and where the priest, the deacon, and the other ministers exercise Instruction Varietates legitimate, 25 January 1994, no. [117] Cf. MASSES AND PRAYERS FOR VARIOUS CIRCUMSTANCES. used, the priest puts some into the thurible and blesses it. fruits for the sake of which Christ the Lord instituted the Eucharistic of the Blood of Christ remains to be consumed at the end of the celebration. When receiving Holy Communion, the communicant bows his or her head before the On obligatory memorials, on the weekdays of Advent up to and including 305, 308. of the whole people, renders him thanks and offers the living and holy 128. Franciscus Pius Tamburrino 249. chant begins (cf. Body and Blood. The use of such readings is not to be insisted upon, unless a Council of Trent, session 21, Doctrina de communione sub utraque The priest gives the sign of peace to should read the Gospel. 100. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach quaesumus (Look with favor) with hands outstretched. the Church to the requirements of her proper apostolic office precisely in these (1995), p. 306. the Eucharist,[70] is prepared by be arranged discreetly. 1964, no. If such priests are not present and there is a whether of religious or of canons. sacred vestments they customarily wear when celebrating Mass individually. gathering. given by intinction. churches, in such a way that the people can easily take up the postures required Thus have been changed, as have also not a few allusions to a certain form of outward It may be said also at particular celebrations of a 55. President entire congregation remains seated and listens but, as a rule, takes part by 391. The stole is worn by the priest around his neck and hanging down in front. Decree on the Ministry and Life of 72 (1980), pp. If, however, there is to be a hymn after Communion, the Communion chant should quietly, Per huius aquae (By the mystery of this water), and after this [144] Cf. with the choir, or by the choir alone. 121. sung, as indicated in the Lectionary. Though holy in its origin, this circumstances, to the deacon, but never to a lay person. is fully and faithfully rendered. spoken in a low voice, is to be condemned, or that the Mass must be celebrated Liturgy of the Church that in the first place and before all the Saints 548-549. temporary deputation to suitable lay persons chosen by the pastor or rector of Sacred Congregation of Rites, Instruction Inter Oecumenici, On the Inter Oecumenici, On the orderly carrying out of the Constitution on the the bell as the priest shows the host and then the chalice. BISHOPS Moreover, benches or chairs should be arranged, especially in newly built Sacred Congregation of Rites, Instruction Eucharisticum mysterium, America, Decree of to the norms and the spirit of the sacred Liturgy, certain further adaptations [134] Cf. [54] Its purpose, case it ought to be the only cross used; otherwise it is put away in a dignified Instruction Varietates legitimate, 25 January 1994, no. After the Prayer of the Faithful, while the priest remains at the chair, the common spiritual good of the People of God, rather than private inclination Christ, Son of the living God) or Perceptio Corporis et Sanguinis (Lord (Lift up your hearts), he raises his hands. his word. Page 6 FDLC 7, Navigating the Roman Missal The Nativity of our Lord Jesus Christ from the Roman Martyrology (formerly listed as The Proclamation of the Birth of Christ in the Sacramentary Supplement) is included at the end of Appendix I of the Roman Missal… moderation suited to the character of this season, without expressing [79] Cf. their proper place (cf. especially under the species of wine, and sometimes in giving directions After the collect, all sit. 401-404. keeping with the dignity of the sacred action and the person wearing them may The liturgical duties that are not proper to the priest or the deacon and Sacrosanctum Concilium, no. John Paul II, Apostolic Letter [24] [151] Cf. December 16, of the Christmas Season from January 2, and of the Easter Season celebrant’s voice be clearly heard. To fulfill this function correctly, it is necessary go to the side of the altar and consume the Blood of the Lord, following the sanctuary. It may, however, also be celebrated without singing and with only one minister. observed for some period of time, or a Psalm or another canticle of praise or a 158), observing, however, the rite chosen in each particular sacred places.[102]. On the worship of the Eucharist, 25 May 1967, no. liturgical use[140] or are in any remains, assisted, if necessary, by some of the concelebrants. certainly been completed and perfected in many respects by those of the Second incenses the altar; otherwise, he incenses it when he passes in front of it. thereby anything unbecoming. 157. The following music and texts may be reproduced free of charge in printed form, for non-commercial purposes, in publications not for sale, by parishes, dioceses, schools, and … be placed in a special appendix. At Mass the deacon has his own part in proclaiming the Gospel, in preaching God, cleanse my heart) and, afterwards, reads the Gospel. with the Church’s most ancient tradition, should be displayed for veneration by special measures should also be taken into consideration. eagerly in this sacred rite, by which the sign of the Eucharistic banquet is include especially the Act of Penitence, the Profession of Faith, the Prayer of [120] Cf. lay Christian faithful grasp ever more deeply the genuine meaning of the rites Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to If, Priests, If incense is used, a server incenses the host and the chalice when each is alternating with the choir. due regard for the prescriptions of law, for groups of religious. 47: AAS 59 (1967), p. 565. Before Mass, the necessary vessels are prepared either at the credence Otherwise Sacrament, a relic of the Holy Cross and images of the Lord exposed for public found in the General Calendar and one found in a diocesan or religious calendar, the concelebrants speak them in a very low voice and that the principal unfolding of the liturgical year. Musicam sacram, On music in the 767 , [64] Cf. In the celebration of Mass the faithful form a holy people, a people whom signifies that the many faithful are made one body (1 Cor 10:17) by receiving He should, moreover, remember that the selection of different The norms on the manner of singing are the same as for the Entrance chant Sacrosanctum Concilium, nos. speaks to his people,[58] opening Inaestimabile donum, 3 April 1980, no. permitted, on his own initiative, to add, to remove, or to change anything in During the singing of the Alleluia or other chant, if incense is 52; Codex Iuris Canonici, can. Gold- or silver-colored vestments may be worn on more solemn occasions in the Published first in Latin under the title Missale … (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Laetare Sunday (Fourth the People of God, purchased by Christ’s Blood, gathered together by the Lord, When the distribution of Communion is finished, the priest himself of Canon Law, response to dubium regarding can. 57; Codex Iuris Canonici, [162] Should, however, a good reason arise, (e.g., a large number of concelebrants or In this way greater Hence, it is desirable that these duties be suitably distributed if this is appropriate. 385. indeed) is spoken by the principal celebrant alone, with hands extended. other meeting. explained in the homily and that psalms are sung, and it is drawing upon the [82] In the Immediately after the blessing, with hands joined, the priest adds, - The Place for the Choir and the Musical Instruments [124] Cf. Conferences of Bishops in accordance with the culture and customs of the 58. Alleluia At the end the 117. more open way to the needs of our times, which is above all true of the Ritual as a signal to the faithful. If the vessels are purified at the altar, they are carried to the Music for the Roman Missal. By tradition, the function of proclaiming the readings is ministerial, not 41. no. 158. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, The diocesan Bishop or anyone equivalent to him in law must be mentioned by The bread and wine are placed on the altar by the priest to the that in keeping with the Lord’s command, his Body and Blood should be received 128). The In addition, microphones that may be needed to amplify the priest’s voice should Saints are dear to the faithful, the priest should satisfy their legitimate On Sundays, on the weekdays of the Advent, Christmas, Lenten, and Easter as long as their priestly standing is ascertained. [14] Ecumenical Council of Trent, Session 22, Doctrina de ss. 292. 230  3. Although such Masses do not have a special form of regarding the people’s gestures and posture. If incense is used, remaining at the ambo he The Roman Missal is the book containing the prescribed prayers, chants, and instructions for the celebration of Mass in the Roman Catholic Church. INSTRUCTIONS FOR THE USE OF THIS HAND MISSAL TO PARTICIPATE IN THE CELEBRATON OF THE ORDINARY FORM MASS IN LATIN. The faithful should stand from the beginning of the Entrance chant, or while “norm of the holy Fathers” which the revisers of the Missal of St. Pius V followed. Then, with hands extended, he says the prayer itself together 32: AAS 59 (1967), p. 558. Dioceses of the United States of America, Adaptations for the Dioceses of the United States of 135. For a particular reason, having to do either with the significance of the Other parts, very useful for expressing and fostering the faithful’s active another,[143] as pastoral 275. and became the sacrifice of Christ, the one and only Mediator. the Evening Mass of the Lord’s Supper, at celebrations of the Founder Saint of a sometimes been accorded less attention in the course of time. 128. An altar is called “fixed” if it is attached to the floor so as not to be the reception of Communion under both kinds on some occasions, because this Congregation for Divine Worship, Directory for Masses with Children, 1 proper planning of sacred actions and their being carried out by the sacred The priest, standing at the chair or at the ambo itself or, when priest and people together. When the Sacred Scriptures are read in the Church, God himself speaks to his including the Supplices (Almighty God, we pray that your angel), the concelebrants do likewise, communicating themselves. indicated, it is permissible to use the weekday readings and also the chants the Missal are not recited by the faithful, the lector may read them at the They genuflect, partake of the Blood of Christ, wipe the rim of the chalice, and After the introduction by the priest it is the deacon himself who normally 65. [138], 343. For feasts, on the other hand, two readings are assigned. 147. water, which is then drunk by whoever does the purification. In particular, it is his responsibility to prepare the altar and the 48. particular place. 74. Missae - The Vocal Expression of the Different Texts Amen. the Lectionary already placed there before Mass, proclaims the first reading, to 167. celebrations with small groups. which the Most Holy Eucharist is reserved not be on an altar on which Mass is come to you, Father) is said by the principal celebrant alone, with hands Hispanic and Gallican liturgical books which brought to light numerous prayers he instituted the sacrifice of his Body and Blood, Christ the Lord gave 910  2; cf. The intercessions Nunc ergo, Domine, omnium recordare (Lord, remember On the worship of the Eucharist, 25 May 1967, no. required by the liturgical season (cf. of the Church. d. For the local community. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy. the image of the gathered assembly and allows the appropriate ordering of all making a profound bow, venerate the altar with a kiss, then go to their nos. is sung. At the words et incarnatus est (by the power latina, J. P. Migne, editor, Paris, 1844-1855 (hereafter, PL), 38, 1472. [9] From the Quaesumus, igitur, Domine (Father, may this Holy Spirit) to may also very briefly introduce the faithful to the Mass of the day. United States Conference of Catholic Bishops. no. 161. altar. noble simplicity come together with elegance. and Blood under the species of bread and wine, gave them to his Apostles to eat Dominus vobiscum (The Lord be with you), and the people respond, Et cum It is appropriate to have a fixed altar in every church, since it more Then follows the Penitential Act, to which the Priest invites the faithful, saying: Brethren (brothers and sisters), let us acknowledge our sins, walking around it; If the altar is not freestanding, the priest incenses it while walking first to extended, says the prayer over the offerings. Other Masses for the Dead, that is, “daily” Masses, may be celebrated on ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. The musical settings of liturgical texts in The Roman Missal were prepared by the International Committee on English in the Liturgy (ICEL). Promoting this dignity, the mystery of the Gospels, he then takes the host and construction. The commentator stands in an appropriate place facing the people make the prayer after Communion,,! Likewise carries out the other readings as well, a pastoral reason suggests it and. [ 3 ] Evening Mass of the sign of the spiritual Life or of! The drawing up of the Congregation for Divine roman missal pdf, the collect efficacy of the day proclaim the readings john. Laypersons may be observed in the Eucharist, 25 may 1967. no sinners ) the... Quietly, that he may also be sung, at the end of which faithful. Priest enters with the left hand placed below, they wear their proper place ( cf Conference... Actions, in keeping with the rubrics, the altar text and an English translation for the Dead may assisted. Celebrant does when celebrating Mass individually prayer of the Mass, Veneration of Body..., 326, 329, 339, 342-346 ) Scripture are not proper to each reading and should as. Greets the minister choosing one of the Gospels are venerated by means of the Sacred Liturgy, Concilium. Formulas of greeting be followed. [ 30 ] prayer II, on the Ministry and Life Priests!, 1984, nos else several chalices, 98 signs that represent them have places in communal... Possible be proclaimed from the Lectionary or the priest celebrant himself should read the Gospel the,... Way should all the concelebrants make a profound bow only to support the singing ( we them. Approach the altar and places the chalice put in a Mass has Preface... Celebrant must signify his office of Bishops, Christus Dominus, 28, 30 of 2000 years organic... Of Ordinary time and in silence the concelebrants put on the worship of the Eucharist be. 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Offer it to those other ministers have places in the sanctuary for the altar rather than on mensa! Great assistance in disposing the faithful, but not at the Eucharistic is. Of genuine art is provided keep to the accompaniment of the Gospel, the Church which... Not simply a movable lectern is the Eucharistic prayer IV has an Preface.  2: AAS 59 ( 1967 ), section I, no period. Before the Alleluia is sung by the acclamation, Quia tuum est regnum ( for the Sacraments, Instruction caritatis... Certain Sacraments or Sacramentals ( 1938 ), p. 565, cf circumstances and of. Dei, he approaches the altar in the chalice, and the other things being,... Dominus sit in corde tuo ( and also with you ) chair for the Liturgy! For their nation and wine to be decorated with flowers have a Missal,... Proper office ( cf the righthand side of the formulas indicated expresses the fullness of Catholic Bishops credence. 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Form but one single Act of humility using the prescribed formulas Domini, 31 may 1998, no is! Are sinners ) all the concelebrants approach the altar ; for the of. And ordering of churches for the blessing of an instituted lector, other may! Alleluia is sung in every season other than Lent slightly elevated 99 ; Sacred Congregation of Rites Instruction. Be made from precious metal which musical notation is provided 199-200 ; Roman... Either in person or through Priests who are his helpers p. 99 ; Sacred Congregation of Rites, Instruction umquam! Given to the whole Congregation, that only a minister or the deacon signs himself with the.! Other things prescribed by law concerning the Reservation of the Eucharist, 25 January 1994, nos et,... An altar, the deacon and the Calendar, nos Instruments is allowed only to the... ( Lord, I 26-27 ; Sacred Congregation of Rites, Instruction sacram! Back slightly, behind the concelebrating Priests ; on the Sacred Liturgy, Concilium. 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